Đukić, Dalibor

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orcid::0000-0003-1447-7128
  • Đukić, Dalibor (10)
  • Đukić, Dalibor B. (1)
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Author's Bibliography

Sveti i Veliki sabor u kontekstu ustanove sabornosti - crkvenopravna i ekumenska perspektiva

Đukić, Dalibor; Kisić, Rade V.

(Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad, 2021)

TY  - JOUR
AU  - Đukić, Dalibor
AU  - Kisić, Rade V.
PY  - 2021
UR  - https://ralf.ius.bg.ac.rs/handle/123456789/1281
AB  - Pripreme za Sveti i Veliki Sabor Pravoslavne Crkve koji je održan na Kritu 2016. godine predstavljaju savremen izraz ustanove sabornosti. Autori su u radu napravili komparativni prikaz crkvenopravne i ekumenske perspektive ove ustanove sa ciljem da identifikuju sličnosti i razlike u sabornoj svesti Crkve. Osnovna hipoteza rada sastoji se u stavu da sve pripremne radnje i okupljanja predstojatelja Pravoslavnih Crkava sa ciljem organizacije Svetog i Velikog Sabora predstavljaju fazu u razvoju ustanove sabornosti. U prvom delu rada ukazano je na izuzetnu fleksibilnost ove ustanove koja se lako prilagođavala različitim crkvenim potrebama i društvenim okolnostima, kao i na to da sabornost predstavlja osnovnu instituciju na kojoj počiva crkvena organizacija od parohijskog i manastirskog do univerzalnog, tj. vaseljenskog nivoa. U drugom delu rada predstavljeni su pripremni sabori i problematika sa kojom su se oni suočavali. Opšti zaključak rada mogao bi se rezimirati u stavu da je ustanova sabornosti u Pravoslavnoj Crkvi prevazišla svoj crkveno-pravni značaj, koji će uvek biti neupitan, i da je dobila svoju ekumensku perspektivu čime je postala faktor savremenih međucrkvenih i međuverskih odnosa.
AB  - Preparations for the Holy and Great Council of the Orthodox Church, which was held in Crete in 2016, represent a modern expression of the institution of synodality. The authors made a comparative review of canonical and ecumenical perspectives of this institution with the aim of identifying similarities and differences in the conciliar consciousness of the Church. The first part of the paper points out the exceptional flexibility of this institution, which easily adapts to different church needs and social circumstances, as well as the fact that the conciliarity is the basic institution that forms the church organization from the parish to the universal level. The second part of the paper presents the preconciliar conferences and the issues they faced. The general conclusion of the paper is that the institution of synodality in the Orthodox Church has surpassed its canonical significance, which will always be unquestionable, and that it has gained its ecumenical perspective, thus becoming a factor of modern inter-church and inter-religious relations.
PB  - Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad
T2  - Zbornik radova Pravnog fakulteta, Novi Sad
T1  - Sveti i Veliki sabor u kontekstu ustanove sabornosti - crkvenopravna i ekumenska perspektiva
T1  - The Holy and Great Council in the context of synodality of the church-canonical and ecumenical perspective
EP  - 600
IS  - 2
SP  - 571
VL  - 55
DO  - 10.5937/zrpfns55-30159
UR  - conv_2600
ER  - 
@article{
author = "Đukić, Dalibor and Kisić, Rade V.",
year = "2021",
abstract = "Pripreme za Sveti i Veliki Sabor Pravoslavne Crkve koji je održan na Kritu 2016. godine predstavljaju savremen izraz ustanove sabornosti. Autori su u radu napravili komparativni prikaz crkvenopravne i ekumenske perspektive ove ustanove sa ciljem da identifikuju sličnosti i razlike u sabornoj svesti Crkve. Osnovna hipoteza rada sastoji se u stavu da sve pripremne radnje i okupljanja predstojatelja Pravoslavnih Crkava sa ciljem organizacije Svetog i Velikog Sabora predstavljaju fazu u razvoju ustanove sabornosti. U prvom delu rada ukazano je na izuzetnu fleksibilnost ove ustanove koja se lako prilagođavala različitim crkvenim potrebama i društvenim okolnostima, kao i na to da sabornost predstavlja osnovnu instituciju na kojoj počiva crkvena organizacija od parohijskog i manastirskog do univerzalnog, tj. vaseljenskog nivoa. U drugom delu rada predstavljeni su pripremni sabori i problematika sa kojom su se oni suočavali. Opšti zaključak rada mogao bi se rezimirati u stavu da je ustanova sabornosti u Pravoslavnoj Crkvi prevazišla svoj crkveno-pravni značaj, koji će uvek biti neupitan, i da je dobila svoju ekumensku perspektivu čime je postala faktor savremenih međucrkvenih i međuverskih odnosa., Preparations for the Holy and Great Council of the Orthodox Church, which was held in Crete in 2016, represent a modern expression of the institution of synodality. The authors made a comparative review of canonical and ecumenical perspectives of this institution with the aim of identifying similarities and differences in the conciliar consciousness of the Church. The first part of the paper points out the exceptional flexibility of this institution, which easily adapts to different church needs and social circumstances, as well as the fact that the conciliarity is the basic institution that forms the church organization from the parish to the universal level. The second part of the paper presents the preconciliar conferences and the issues they faced. The general conclusion of the paper is that the institution of synodality in the Orthodox Church has surpassed its canonical significance, which will always be unquestionable, and that it has gained its ecumenical perspective, thus becoming a factor of modern inter-church and inter-religious relations.",
publisher = "Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad",
journal = "Zbornik radova Pravnog fakulteta, Novi Sad",
title = "Sveti i Veliki sabor u kontekstu ustanove sabornosti - crkvenopravna i ekumenska perspektiva, The Holy and Great Council in the context of synodality of the church-canonical and ecumenical perspective",
pages = "600-571",
number = "2",
volume = "55",
doi = "10.5937/zrpfns55-30159",
url = "conv_2600"
}
Đukić, D.,& Kisić, R. V.. (2021). Sveti i Veliki sabor u kontekstu ustanove sabornosti - crkvenopravna i ekumenska perspektiva. in Zbornik radova Pravnog fakulteta, Novi Sad
Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad., 55(2), 571-600.
https://doi.org/10.5937/zrpfns55-30159
conv_2600
Đukić D, Kisić RV. Sveti i Veliki sabor u kontekstu ustanove sabornosti - crkvenopravna i ekumenska perspektiva. in Zbornik radova Pravnog fakulteta, Novi Sad. 2021;55(2):571-600.
doi:10.5937/zrpfns55-30159
conv_2600 .
Đukić, Dalibor, Kisić, Rade V., "Sveti i Veliki sabor u kontekstu ustanove sabornosti - crkvenopravna i ekumenska perspektiva" in Zbornik radova Pravnog fakulteta, Novi Sad, 55, no. 2 (2021):571-600,
https://doi.org/10.5937/zrpfns55-30159 .,
conv_2600 .

Vizantijski car kao zaštitnik sabornosti - primer Endimusa sabora u Vizantiji

Đukić, Dalibor

(Centar za crkvene studije, Niš, 2021)

TY  - JOUR
AU  - Đukić, Dalibor
PY  - 2021
UR  - https://ralf.ius.bg.ac.rs/handle/123456789/1277
AB  - Sabornost predstavlja jedno od važnijih svojstava Crkve. Saborni način rešavanja bitnih crkvenih pitanja vremenom je doveo do formiranja više vrsta crkvenih sabora. Nesumnjivo najznačajnija forma crkvene sabornosti u istočnoj Crkvi su tzv. domaći ili endimusa sabori, čiji članovi su bili arhijereji koji su se zatekli u Konstantinopolju u trenutku kada se pojavila potreba za njegovim održavanjem. U radu je analiziran položaj koji je na ovim saborima imao vizantijski car, koja su bila njegova prava i u kojoj meri je imao uticaj na donošenje odluka. Autor zastupa stav da vladar nije imao supremaciju nad ovom vrstom sabora, već da su sva njegova prava delegirana od strane Crkve, koja je propisivala granice njegove jurisdikcije.
AB  - Conciliarity or synodality is one of the most important characteristics of the Orthodox Church. The conciliar way of resolving important church issues over the time led to the formation of several types of church councils. Undoubtedly, the most important form of ecclesiastical conciliarity in the Eastern Church were the so-called Endemousa synods, whose members were the bishops who found themselves in Constantinople at the time when the need arose for its maintenance. The paper analyzes the position that the Byzantine emperor had at these assemblies, what were his rights and to what extent he had an influence on decision-making. The author argues that the emperor did not have supremacy over this type of council, but that all his rights were delegated by the Church, which prescribed the limits of his jurisdiction.
PB  - Centar za crkvene studije, Niš
T2  - Crkvene studije
T1  - Vizantijski car kao zaštitnik sabornosti - primer Endimusa sabora u Vizantiji
T1  - The Byzantine emperor as the protector of the conciliarity
EP  - 237
IS  - 18
SP  - 225
UR  - conv_2706
ER  - 
@article{
author = "Đukić, Dalibor",
year = "2021",
abstract = "Sabornost predstavlja jedno od važnijih svojstava Crkve. Saborni način rešavanja bitnih crkvenih pitanja vremenom je doveo do formiranja više vrsta crkvenih sabora. Nesumnjivo najznačajnija forma crkvene sabornosti u istočnoj Crkvi su tzv. domaći ili endimusa sabori, čiji članovi su bili arhijereji koji su se zatekli u Konstantinopolju u trenutku kada se pojavila potreba za njegovim održavanjem. U radu je analiziran položaj koji je na ovim saborima imao vizantijski car, koja su bila njegova prava i u kojoj meri je imao uticaj na donošenje odluka. Autor zastupa stav da vladar nije imao supremaciju nad ovom vrstom sabora, već da su sva njegova prava delegirana od strane Crkve, koja je propisivala granice njegove jurisdikcije., Conciliarity or synodality is one of the most important characteristics of the Orthodox Church. The conciliar way of resolving important church issues over the time led to the formation of several types of church councils. Undoubtedly, the most important form of ecclesiastical conciliarity in the Eastern Church were the so-called Endemousa synods, whose members were the bishops who found themselves in Constantinople at the time when the need arose for its maintenance. The paper analyzes the position that the Byzantine emperor had at these assemblies, what were his rights and to what extent he had an influence on decision-making. The author argues that the emperor did not have supremacy over this type of council, but that all his rights were delegated by the Church, which prescribed the limits of his jurisdiction.",
publisher = "Centar za crkvene studije, Niš",
journal = "Crkvene studije",
title = "Vizantijski car kao zaštitnik sabornosti - primer Endimusa sabora u Vizantiji, The Byzantine emperor as the protector of the conciliarity",
pages = "237-225",
number = "18",
url = "conv_2706"
}
Đukić, D.. (2021). Vizantijski car kao zaštitnik sabornosti - primer Endimusa sabora u Vizantiji. in Crkvene studije
Centar za crkvene studije, Niš.(18), 225-237.
conv_2706
Đukić D. Vizantijski car kao zaštitnik sabornosti - primer Endimusa sabora u Vizantiji. in Crkvene studije. 2021;(18):225-237.
conv_2706 .
Đukić, Dalibor, "Vizantijski car kao zaštitnik sabornosti - primer Endimusa sabora u Vizantiji" in Crkvene studije, no. 18 (2021):225-237,
conv_2706 .

Postupak registracije verskih organizacija - između kolektivnog i korporativnog prava na versku slobodu

Đukić, Dalibor

(Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad, 2020)

TY  - JOUR
AU  - Đukić, Dalibor
PY  - 2020
UR  - https://ralf.ius.bg.ac.rs/handle/123456789/1173
AB  - Osnovni preduslov da bi subjekti verske slobode mogli da egzistiraju u pravnom poretku jeste posedovanje pravnog subjektiviteta. Pravo na sticanje pravnog subjektiviteta ne tiče se samo verskih organizacija, već i njihovih službenika, rukovodstva i samih članova čije se ostvarivanje prava na slobodu veroispovesti može ostvariti jedino u zajednici sa drugim licima. Zato se ovo pravo dovodi u vezu sa pravom na slobodu udruživanja i sa načelom nediskriminacije. U radu su analizirane tri bitne karakteristike postupka registracije crkava i verskih zajednica: neobaveznost, ekspeditivnost i transparentnost. Osnovna hipoteza rada je da se postupak priznavanja statusa pravnog lica verskim organizacijama u pojedinim situacijama koristi kao instrument državne kontrole nad njihovim radom i delovanjem. Druga hipoteza je da pravni subjektivitet verskih organizacija može biti priznat na različite načine, pri čemu svako gašenje ili poricanje tog subjektiviteta predstavlja ograničenje slobode veroispovesti koje, da bi bilo dopušteno, mora ispunjavati uslove predviđene međunarodnopravnim standardima u oblasti zaštite osnovnih ljudskih prava i sloboda.
AB  - The primary focus of the paper is on the right of religious communities to acquire legal personality. For religious communities this issue has existential importance. Denying access to such status imposes impermissible limitations on freedom of religion or belief. The majority of religious communities seek legal entity status, because it is necessary if they want to acquire property, hire personal, apply for governmental permits etc. The right to acquire legal entity status is one of the most critical arrangements needed for religious liberty in contemporary societies. The paper includes analysis of three important characteristics of this procedure. Access to legal personality for religious or belief communities should be non-mandatory, quick and transparent. It should be taken into account that competent authorities for various political or social reasons, made untimely decisions or refused to register religious organizations due to alleged formal deficiencies. In these cases, the procedures themselves and excessive formalism were used as a mechanism to control the number of recognized religious organizations and to deny the status of a legal entity to certain religious groups. In order to prevent such occurrences, it is necessary to protect the competent authorities from all those influences that prevent them from acting impartially and neutrally. There is a variety of ways that the right to legal personality can be provided for religious communities. Registration system should be compliant with international human rights norms and it is important to recognize that registration is not a primary mechanism for exercising social control of religion.
PB  - Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad
T2  - Zbornik radova Pravnog fakulteta, Novi Sad
T1  - Postupak registracije verskih organizacija - između kolektivnog i korporativnog prava na versku slobodu
T1  - Registration of religious organizations: Between collective and corporate right to religious freedom
EP  - 727
IS  - 2
SP  - 709
VL  - 54
DO  - 10.5937/zrpfns54-26564
UR  - conv_2595
ER  - 
@article{
author = "Đukić, Dalibor",
year = "2020",
abstract = "Osnovni preduslov da bi subjekti verske slobode mogli da egzistiraju u pravnom poretku jeste posedovanje pravnog subjektiviteta. Pravo na sticanje pravnog subjektiviteta ne tiče se samo verskih organizacija, već i njihovih službenika, rukovodstva i samih članova čije se ostvarivanje prava na slobodu veroispovesti može ostvariti jedino u zajednici sa drugim licima. Zato se ovo pravo dovodi u vezu sa pravom na slobodu udruživanja i sa načelom nediskriminacije. U radu su analizirane tri bitne karakteristike postupka registracije crkava i verskih zajednica: neobaveznost, ekspeditivnost i transparentnost. Osnovna hipoteza rada je da se postupak priznavanja statusa pravnog lica verskim organizacijama u pojedinim situacijama koristi kao instrument državne kontrole nad njihovim radom i delovanjem. Druga hipoteza je da pravni subjektivitet verskih organizacija može biti priznat na različite načine, pri čemu svako gašenje ili poricanje tog subjektiviteta predstavlja ograničenje slobode veroispovesti koje, da bi bilo dopušteno, mora ispunjavati uslove predviđene međunarodnopravnim standardima u oblasti zaštite osnovnih ljudskih prava i sloboda., The primary focus of the paper is on the right of religious communities to acquire legal personality. For religious communities this issue has existential importance. Denying access to such status imposes impermissible limitations on freedom of religion or belief. The majority of religious communities seek legal entity status, because it is necessary if they want to acquire property, hire personal, apply for governmental permits etc. The right to acquire legal entity status is one of the most critical arrangements needed for religious liberty in contemporary societies. The paper includes analysis of three important characteristics of this procedure. Access to legal personality for religious or belief communities should be non-mandatory, quick and transparent. It should be taken into account that competent authorities for various political or social reasons, made untimely decisions or refused to register religious organizations due to alleged formal deficiencies. In these cases, the procedures themselves and excessive formalism were used as a mechanism to control the number of recognized religious organizations and to deny the status of a legal entity to certain religious groups. In order to prevent such occurrences, it is necessary to protect the competent authorities from all those influences that prevent them from acting impartially and neutrally. There is a variety of ways that the right to legal personality can be provided for religious communities. Registration system should be compliant with international human rights norms and it is important to recognize that registration is not a primary mechanism for exercising social control of religion.",
publisher = "Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad",
journal = "Zbornik radova Pravnog fakulteta, Novi Sad",
title = "Postupak registracije verskih organizacija - između kolektivnog i korporativnog prava na versku slobodu, Registration of religious organizations: Between collective and corporate right to religious freedom",
pages = "727-709",
number = "2",
volume = "54",
doi = "10.5937/zrpfns54-26564",
url = "conv_2595"
}
Đukić, D.. (2020). Postupak registracije verskih organizacija - između kolektivnog i korporativnog prava na versku slobodu. in Zbornik radova Pravnog fakulteta, Novi Sad
Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad., 54(2), 709-727.
https://doi.org/10.5937/zrpfns54-26564
conv_2595
Đukić D. Postupak registracije verskih organizacija - između kolektivnog i korporativnog prava na versku slobodu. in Zbornik radova Pravnog fakulteta, Novi Sad. 2020;54(2):709-727.
doi:10.5937/zrpfns54-26564
conv_2595 .
Đukić, Dalibor, "Postupak registracije verskih organizacija - između kolektivnog i korporativnog prava na versku slobodu" in Zbornik radova Pravnog fakulteta, Novi Sad, 54, no. 2 (2020):709-727,
https://doi.org/10.5937/zrpfns54-26564 .,
conv_2595 .

Izazovi regulisanja pravnog položaja verskih organizacija u Srbiji i okruženju

Đukić, Dalibor

(Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad, 2019)

TY  - JOUR
AU  - Đukić, Dalibor
PY  - 2019
UR  - https://ralf.ius.bg.ac.rs/handle/123456789/1166
AB  - Početkom aprila 2019. godine iz Uprave za saradnju sa crkvama i verskim zajednicama Ministarstva pravde Republike Srbije stigla je vest da su u toku pripreme za izmenu važećeg Zakona o crkvama i verskim zajednicama. Najavljenim izmenama planira se preciziranje i ograničavanje beneficija koje uživaju crkve i verske zajednice u Republici Srbiji kao i ograničavanje kruga subjekata koji ostvaruju pravo na njih. Slične zakonodavne intervencije već su sprovedene u Bugarskoj i Mađarskoj, dok je u Crnoj Gori u toku procedura izrade novog zakona o pravnom položaju verskih zajednica. U radu su analizirani novi propisi kojima je uređen pravni položaj verskih organizacija u pomenutim državama, identifikovane su njihove zajedničke osobine i ukazano je na stvaranje novih tendencija u oblasti državno-crkvenog prava u regionu jugoistočne Evrope.
AB  - At the beginning of this century, laws regulating the status of churches and religious communities were adopted in Serbia and the countries of the region. These laws are aligned with international standards for the protection of human rights. This paper will present the most significant aspects of new legislation regulating the legal status of religious organizations in Hungary, Bulgaria, Serbia and Montenegro. The aim is to identify similarities and differences in the proposed or implemented solutions by comparative analysis, to identify their main advantages and disadvantages, as well as to point out the possibilities of their improvement and harmonization with international standards, especially in the field of protection of the collective aspect of freedom of religion. The article consists of three parts. The first summarizes the laws on churches and religious communities in the mentioned countries with an emphasis on issues that will be analyzed separately in other parts of the paper. The second part deals with the registration of churches and religious communities and the continuity of their legal personality. The third part of the paper contains an analysis of the regulations that change and re-regulate the scope of benefits and privileges afforded to churches and religious communities by the legal order. The concluding considerations outline the results of the analysis and point out further directions for the development of regulation in the domain of state-church law.
PB  - Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad
T2  - Zbornik radova Pravnog fakulteta, Novi Sad
T1  - Izazovi regulisanja pravnog položaja verskih organizacija u Srbiji i okruženju
T1  - Challenges of regulating the legal status of religious organizations in Serbia and the region
EP  - 1118
IS  - 3
SP  - 1099
VL  - 53
DO  - 10.5937/zrpfns53-24008
UR  - conv_2587
ER  - 
@article{
author = "Đukić, Dalibor",
year = "2019",
abstract = "Početkom aprila 2019. godine iz Uprave za saradnju sa crkvama i verskim zajednicama Ministarstva pravde Republike Srbije stigla je vest da su u toku pripreme za izmenu važećeg Zakona o crkvama i verskim zajednicama. Najavljenim izmenama planira se preciziranje i ograničavanje beneficija koje uživaju crkve i verske zajednice u Republici Srbiji kao i ograničavanje kruga subjekata koji ostvaruju pravo na njih. Slične zakonodavne intervencije već su sprovedene u Bugarskoj i Mađarskoj, dok je u Crnoj Gori u toku procedura izrade novog zakona o pravnom položaju verskih zajednica. U radu su analizirani novi propisi kojima je uređen pravni položaj verskih organizacija u pomenutim državama, identifikovane su njihove zajedničke osobine i ukazano je na stvaranje novih tendencija u oblasti državno-crkvenog prava u regionu jugoistočne Evrope., At the beginning of this century, laws regulating the status of churches and religious communities were adopted in Serbia and the countries of the region. These laws are aligned with international standards for the protection of human rights. This paper will present the most significant aspects of new legislation regulating the legal status of religious organizations in Hungary, Bulgaria, Serbia and Montenegro. The aim is to identify similarities and differences in the proposed or implemented solutions by comparative analysis, to identify their main advantages and disadvantages, as well as to point out the possibilities of their improvement and harmonization with international standards, especially in the field of protection of the collective aspect of freedom of religion. The article consists of three parts. The first summarizes the laws on churches and religious communities in the mentioned countries with an emphasis on issues that will be analyzed separately in other parts of the paper. The second part deals with the registration of churches and religious communities and the continuity of their legal personality. The third part of the paper contains an analysis of the regulations that change and re-regulate the scope of benefits and privileges afforded to churches and religious communities by the legal order. The concluding considerations outline the results of the analysis and point out further directions for the development of regulation in the domain of state-church law.",
publisher = "Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad",
journal = "Zbornik radova Pravnog fakulteta, Novi Sad",
title = "Izazovi regulisanja pravnog položaja verskih organizacija u Srbiji i okruženju, Challenges of regulating the legal status of religious organizations in Serbia and the region",
pages = "1118-1099",
number = "3",
volume = "53",
doi = "10.5937/zrpfns53-24008",
url = "conv_2587"
}
Đukić, D.. (2019). Izazovi regulisanja pravnog položaja verskih organizacija u Srbiji i okruženju. in Zbornik radova Pravnog fakulteta, Novi Sad
Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad., 53(3), 1099-1118.
https://doi.org/10.5937/zrpfns53-24008
conv_2587
Đukić D. Izazovi regulisanja pravnog položaja verskih organizacija u Srbiji i okruženju. in Zbornik radova Pravnog fakulteta, Novi Sad. 2019;53(3):1099-1118.
doi:10.5937/zrpfns53-24008
conv_2587 .
Đukić, Dalibor, "Izazovi regulisanja pravnog položaja verskih organizacija u Srbiji i okruženju" in Zbornik radova Pravnog fakulteta, Novi Sad, 53, no. 3 (2019):1099-1118,
https://doi.org/10.5937/zrpfns53-24008 .,
conv_2587 .

Pravoslavna crkva kao imalac prava svojine u Knjaževini i Kraljevini Crnoj Gori

Đukić, Dalibor

(Univerzitet u Prištini - Pravni fakultet, Kosovska Mitrovica, 2019)

TY  - JOUR
AU  - Đukić, Dalibor
PY  - 2019
UR  - https://ralf.ius.bg.ac.rs/handle/123456789/1124
AB  - Nakon što je Vlada Crne Gore utvrdila Predlog zakona o slobodi veroispovesti ili uverenja i pravnom položaju verskih zajednica ponovo je aktuelizovano pitanje statusa crkvene imovine u Crnoj Gori. Predlogom zakona predviđeno je podržavljenje (nacionalizacija) zemljišta i objekata koje koriste verske zajednice, a koji su pribavljeni iz javnih prihoda države ili su izgrađeni na teritoriji Crne Gore zajedničkim ulaganjima građana do 1. decembra 1918. godine. Zakonodavac tvrdi da bi se na ovaj način ispravila istorijska nepravda jer je, navodno, crkvena imovina u knjaževini i kraljevini Crnoj Gori bila u državnom vlasništvu. U radu će biti prikazani i analizirani propisi kojima su bili regulisani pravo svojine i status crkvene imovine u Crnoj Gori, kao i relevantna arhivska građa koja se čuva u Arhivu Jugoslavije. Osnovna hipoteza izneta u radu je da crkvena imovina nikada nije bila u svojini kneževine ili kraljevine Crne Gore. Međutim, pravo svojine nad crkvenim zemljištem i objektima bilo je podvrgnuto ograničenjima koja su bila zasnovana na pozitivnopravnim propisima i čiji je cilj bio da se sačuvaju crkveni posedi i spreče zloupotrebe prilikom raspolaganja crkvenom imovinom.
AB  - The only relevant source of information about the legal regime of church property are the acts that regulate the property law in general and the internal church organization. Their analysis indicates that there is no regulation explicitly recognizing to the State the right of ownership over church property. In contrast, there is a regulation that explicitly recognizes to the church (or ecclesiastical entities) that as title holders of property rights, they are completely equal to all other holders of that right (Article 99 of the Constitution of Orthodox Consistories). The obligation to obtain state consent is only a legitimate restriction on existing property rights. There is no legal source recognizing the state's right of disposal of the church property. Thus, an analysis of the legal sources from the time of the principality and kingdom of Montenegro showed unequivocally that during the existence of that state, the Orthodox church was the owner of the property right over the church property, ie. thatit was the owner and not just the holder or the beneficiary of its own property.
PB  - Univerzitet u Prištini - Pravni fakultet, Kosovska Mitrovica
T2  - Zbornik radova Pravnog fakulteta u Prištini
T1  - Pravoslavna crkva kao imalac prava svojine u Knjaževini i Kraljevini Crnoj Gori
T1  - Orthodox church as a property owner in the Principality and Kingdom of Montenegro
EP  - 30
IS  - 1
SP  - 15
UR  - conv_2501
ER  - 
@article{
author = "Đukić, Dalibor",
year = "2019",
abstract = "Nakon što je Vlada Crne Gore utvrdila Predlog zakona o slobodi veroispovesti ili uverenja i pravnom položaju verskih zajednica ponovo je aktuelizovano pitanje statusa crkvene imovine u Crnoj Gori. Predlogom zakona predviđeno je podržavljenje (nacionalizacija) zemljišta i objekata koje koriste verske zajednice, a koji su pribavljeni iz javnih prihoda države ili su izgrađeni na teritoriji Crne Gore zajedničkim ulaganjima građana do 1. decembra 1918. godine. Zakonodavac tvrdi da bi se na ovaj način ispravila istorijska nepravda jer je, navodno, crkvena imovina u knjaževini i kraljevini Crnoj Gori bila u državnom vlasništvu. U radu će biti prikazani i analizirani propisi kojima su bili regulisani pravo svojine i status crkvene imovine u Crnoj Gori, kao i relevantna arhivska građa koja se čuva u Arhivu Jugoslavije. Osnovna hipoteza izneta u radu je da crkvena imovina nikada nije bila u svojini kneževine ili kraljevine Crne Gore. Međutim, pravo svojine nad crkvenim zemljištem i objektima bilo je podvrgnuto ograničenjima koja su bila zasnovana na pozitivnopravnim propisima i čiji je cilj bio da se sačuvaju crkveni posedi i spreče zloupotrebe prilikom raspolaganja crkvenom imovinom., The only relevant source of information about the legal regime of church property are the acts that regulate the property law in general and the internal church organization. Their analysis indicates that there is no regulation explicitly recognizing to the State the right of ownership over church property. In contrast, there is a regulation that explicitly recognizes to the church (or ecclesiastical entities) that as title holders of property rights, they are completely equal to all other holders of that right (Article 99 of the Constitution of Orthodox Consistories). The obligation to obtain state consent is only a legitimate restriction on existing property rights. There is no legal source recognizing the state's right of disposal of the church property. Thus, an analysis of the legal sources from the time of the principality and kingdom of Montenegro showed unequivocally that during the existence of that state, the Orthodox church was the owner of the property right over the church property, ie. thatit was the owner and not just the holder or the beneficiary of its own property.",
publisher = "Univerzitet u Prištini - Pravni fakultet, Kosovska Mitrovica",
journal = "Zbornik radova Pravnog fakulteta u Prištini",
title = "Pravoslavna crkva kao imalac prava svojine u Knjaževini i Kraljevini Crnoj Gori, Orthodox church as a property owner in the Principality and Kingdom of Montenegro",
pages = "30-15",
number = "1",
url = "conv_2501"
}
Đukić, D.. (2019). Pravoslavna crkva kao imalac prava svojine u Knjaževini i Kraljevini Crnoj Gori. in Zbornik radova Pravnog fakulteta u Prištini
Univerzitet u Prištini - Pravni fakultet, Kosovska Mitrovica.(1), 15-30.
conv_2501
Đukić D. Pravoslavna crkva kao imalac prava svojine u Knjaževini i Kraljevini Crnoj Gori. in Zbornik radova Pravnog fakulteta u Prištini. 2019;(1):15-30.
conv_2501 .
Đukić, Dalibor, "Pravoslavna crkva kao imalac prava svojine u Knjaževini i Kraljevini Crnoj Gori" in Zbornik radova Pravnog fakulteta u Prištini, no. 1 (2019):15-30,
conv_2501 .

Pravnoistorijska analiza statusa i organizacije svetogorske monaške zajednice

Đukić, Dalibor B.

(Univerzitet u Beogradu, Pravni fakultet, 2016)

TY  - THES
AU  - Đukić, Dalibor B.
PY  - 2016
UR  - https://nardus.mpn.gov.rs/handle/123456789/7529
UR  - http://eteze.bg.ac.rs/application/showtheses?thesesId=4530
UR  - https://fedorabg.bg.ac.rs/fedora/get/o:14551/bdef:Content/download
UR  - http://vbs.rs/scripts/cobiss?command=DISPLAY&base=70036&RID=48636431
UR  - https://ralf.ius.bg.ac.rs/handle/123456789/25
AB  - Predmet ove disertacije je istorijskopravna analiza opštih pravnih akata kojima su tokom hiljadugodišnje istorije svetogorske monaške zajednice regulisani njen status i unutrašnja organizacija. U pitanju su akti koji za monašku zajednicu imaju konstitucionalni karakter, pa se iz tog razloga u literaturi nazivaju svetogorskim statutima, ustavima ili tipicima. Njima se utvrđuju sastav, delokrug i ovlašćenja svih monaških organa preko kojih se ostvaruje samouprava Svete Gore u odnosu na nadležne državne i crkvene vlasti. Sadržina doktorske disertacije podeljena je u jedanaest celina: uvodna razmatranja, devet poglavlja i zaključak. Svako poglavlje u kojem se analizira jedan ili više svetogorskih tipika sadrži kratak osvrt na okolnosti koje su prethodile njegovoj izradi, sažet prikaz njegovog sadržaja i detaljnu analizu njegovih propisa kojima je regulisan pravni status i unutrašnja organizacija svetogorske monaške zajednice. Prvi deo rada pod naslovom Uvodna razmatranja određuje predmet istraživanja i ciljeve koje rad treba da postigne. U nastavku tog dela biće ukazano na značaj disertacije i njen potencijalni doprinos s obzirom na postojeću naučnu obradu predmeta rada u domaćoj, ali i stranoj literaturi. Na kraju, biće navedeni metodi koji će se koristiti da bi se postavljeni ciljevi rada ostvarili. Prvo poglavlje nosi naslov Organizacija monaštva pod vizantijskom vlašću. U njemu je najpre ukratko izložena istorija Atonskog poluostrva u vremenu pre donošenja prvih tipika. Navedeni su izvori prava i struktura monaških vlasti u tom periodu. U istom poglavlju analizirane su odredbe prva tri svetogorska tipika: Cimiskijevog, Monomahovog i tipika Manojla Paleologa. Na kraju ovog poglavlja date su opšte karakteristike organizacije svetogorske monaške zajednice pod vizantijskom vlašću. U drugom poglavlju pod naslovom Organizacija vlasti u prvom periodu turske vladavine (15–18. vek) analizirani su tipici iz 1498, 1574. i 1744. godine, kao i nacrt tipika i tipik iz 1783. godine. U ovom periodu došlo je do prve i jedine opšte reforme svetogorskih organa vlasti.
AB  - The subject of this thesis is the historic and legal analysis of the general legal acts which have regulated the status and internal organization of the Athonite monastic community during its millennial history. These are the acts of the constitutional character for the monastic community, thus in the literature they are called Athonite statutes, constitutions or typicons. They define the structure, competence and authority of all the monastic bodies through which the self-government of the Mount Athos has been realized in relation to the respective state and church authorities. The content of the doctoral thesis is divided into eleven logical units: the introductory considerations, nine chapters and a conclusion. Each chapter which analyzes one or more Athonite typicons contains a brief review of the circumstances that led to its creation, the concise representation of its content and the detailed analysis of its regulations governing the legal status and internal organization of the Athonite monastic community. The first part, entitled Introduction tends to inform the reader about the subject of the research and the aims it is to achieve. In the continuation of this unit we underline the importance of the dissertation and its contribution considering the existing scientific treatment of the subject of the work both in domestic and in foreign literature. In the end, we will mention the methods applied in order to achieve the set goals of the work. The first chapter is entitled The Organization of the Government during the Byzantine Period of the History of the Holy Mountain. First, it summarizes the history of the Athonite peninsula in the time before the adoption of the first typicons, and then presents the sources of the law and the structure of monastic authorities in this period. The same chapter analyzes the provisions of the first three Athonite typicons: the typicon of Tzimiskes, of Monomachos and of Manuel Palaiologos. At the end of this chapter, the author provides general characteristics of the organization of the Athonite monastic community under Byzantine rule. The second chapter, entitled Organization of the Authority in the First Period of Turkish Rule (15th and 18th centuries), gives the analysis of the typicons from 1498, 1574 and 1744, as well as the draft of the typicons and the typicon from 1783.
PB  - Univerzitet u Beogradu, Pravni fakultet
T1  - Pravnoistorijska analiza statusa i organizacije svetogorske monaške zajednice
T1  - Legal and historical analysis of the status and organization of the Athonite monastic community
UR  - t-2396
ER  - 
@phdthesis{
author = "Đukić, Dalibor B.",
year = "2016",
abstract = "Predmet ove disertacije je istorijskopravna analiza opštih pravnih akata kojima su tokom hiljadugodišnje istorije svetogorske monaške zajednice regulisani njen status i unutrašnja organizacija. U pitanju su akti koji za monašku zajednicu imaju konstitucionalni karakter, pa se iz tog razloga u literaturi nazivaju svetogorskim statutima, ustavima ili tipicima. Njima se utvrđuju sastav, delokrug i ovlašćenja svih monaških organa preko kojih se ostvaruje samouprava Svete Gore u odnosu na nadležne državne i crkvene vlasti. Sadržina doktorske disertacije podeljena je u jedanaest celina: uvodna razmatranja, devet poglavlja i zaključak. Svako poglavlje u kojem se analizira jedan ili više svetogorskih tipika sadrži kratak osvrt na okolnosti koje su prethodile njegovoj izradi, sažet prikaz njegovog sadržaja i detaljnu analizu njegovih propisa kojima je regulisan pravni status i unutrašnja organizacija svetogorske monaške zajednice. Prvi deo rada pod naslovom Uvodna razmatranja određuje predmet istraživanja i ciljeve koje rad treba da postigne. U nastavku tog dela biće ukazano na značaj disertacije i njen potencijalni doprinos s obzirom na postojeću naučnu obradu predmeta rada u domaćoj, ali i stranoj literaturi. Na kraju, biće navedeni metodi koji će se koristiti da bi se postavljeni ciljevi rada ostvarili. Prvo poglavlje nosi naslov Organizacija monaštva pod vizantijskom vlašću. U njemu je najpre ukratko izložena istorija Atonskog poluostrva u vremenu pre donošenja prvih tipika. Navedeni su izvori prava i struktura monaških vlasti u tom periodu. U istom poglavlju analizirane su odredbe prva tri svetogorska tipika: Cimiskijevog, Monomahovog i tipika Manojla Paleologa. Na kraju ovog poglavlja date su opšte karakteristike organizacije svetogorske monaške zajednice pod vizantijskom vlašću. U drugom poglavlju pod naslovom Organizacija vlasti u prvom periodu turske vladavine (15–18. vek) analizirani su tipici iz 1498, 1574. i 1744. godine, kao i nacrt tipika i tipik iz 1783. godine. U ovom periodu došlo je do prve i jedine opšte reforme svetogorskih organa vlasti., The subject of this thesis is the historic and legal analysis of the general legal acts which have regulated the status and internal organization of the Athonite monastic community during its millennial history. These are the acts of the constitutional character for the monastic community, thus in the literature they are called Athonite statutes, constitutions or typicons. They define the structure, competence and authority of all the monastic bodies through which the self-government of the Mount Athos has been realized in relation to the respective state and church authorities. The content of the doctoral thesis is divided into eleven logical units: the introductory considerations, nine chapters and a conclusion. Each chapter which analyzes one or more Athonite typicons contains a brief review of the circumstances that led to its creation, the concise representation of its content and the detailed analysis of its regulations governing the legal status and internal organization of the Athonite monastic community. The first part, entitled Introduction tends to inform the reader about the subject of the research and the aims it is to achieve. In the continuation of this unit we underline the importance of the dissertation and its contribution considering the existing scientific treatment of the subject of the work both in domestic and in foreign literature. In the end, we will mention the methods applied in order to achieve the set goals of the work. The first chapter is entitled The Organization of the Government during the Byzantine Period of the History of the Holy Mountain. First, it summarizes the history of the Athonite peninsula in the time before the adoption of the first typicons, and then presents the sources of the law and the structure of monastic authorities in this period. The same chapter analyzes the provisions of the first three Athonite typicons: the typicon of Tzimiskes, of Monomachos and of Manuel Palaiologos. At the end of this chapter, the author provides general characteristics of the organization of the Athonite monastic community under Byzantine rule. The second chapter, entitled Organization of the Authority in the First Period of Turkish Rule (15th and 18th centuries), gives the analysis of the typicons from 1498, 1574 and 1744, as well as the draft of the typicons and the typicon from 1783.",
publisher = "Univerzitet u Beogradu, Pravni fakultet",
title = "Pravnoistorijska analiza statusa i organizacije svetogorske monaške zajednice, Legal and historical analysis of the status and organization of the Athonite monastic community",
url = "t-2396"
}
Đukić, D. B.. (2016). Pravnoistorijska analiza statusa i organizacije svetogorske monaške zajednice. 
Univerzitet u Beogradu, Pravni fakultet..
t-2396
Đukić DB. Pravnoistorijska analiza statusa i organizacije svetogorske monaške zajednice. 2016;.
t-2396 .
Đukić, Dalibor B., "Pravnoistorijska analiza statusa i organizacije svetogorske monaške zajednice" (2016),
t-2396 .

Pravni položaj i organizacija monaštva na Svetoj Gori nakon Prvog balkanskog rata

Đukić, Dalibor

(Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad, 2015)

TY  - JOUR
AU  - Đukić, Dalibor
PY  - 2015
UR  - https://ralf.ius.bg.ac.rs/handle/123456789/843
AB  - U ranu zoru 2. novembra 1912. godine vojni brodovi grčke ratne mornarice pojavili su se u vodama atonskog poluostrva. Posada brodova bila je svesna da ima sveti zadatak: oslobođenje od petovekovne turske vlasti dragulja pravoslavlja - Svete Gore. Svetogorski monasi nastanjeni u priobalnim manastirima ubrzo su na pučini primetili dugo očekivani prizor: brodovi jednog hrišćanskog kraljevstva sa krstom na zastavi dolaze da im podare vekovima sanjanu slobodu. Nastali su trenuci opšte euforije i radosti. Sa manstirskih zvonika začula se zvonjava. Pucnji topova i pušaka odjekivali su širom poluostrva. Kao odgovor na ovakvu dobrodošlicu, oklopna krstarica 'Averof', koja je zbog uloge u oslobodilačkim ratovima stekla mitsku slavu, ispaljuje 21 počasni hitac. Na simboličan način sklopljen je sporazum između vojnika i monaha. Jedinica grčke vojske iskrcala se u luci Dafni i uputila se ka Kareji, administrativnom centru poluostrva, gde je zarobila nekolicinu turskih vojnika i turske civilne vlasti. Iako je u tom trenutku izgledalo da se ovim činom konačno rešava budući status Svete Gore, ispostavilo se da je on bio okidač koji će aktivirati ranije sukobe i nesuglasice kako među monasima, tako i među zainteresovanim državama.
AB  - The end of the First Balkan War and the Greek occupation of the Holy Mountain opened a new chapter in its history. In the period between the two Balkan wars, the Conference of the Ambassadors in London discussed the future international legal position of the Holy Mountain and on its internal organization. The Athonite Community contributed to the conference by sending resolutions in which they express their opinion relating to the status of their community. The division between the monks led to the appearance of two different approaches to the problem. The first group of monks supported the existing legal order and insisted on the recognition of Greek sovereignty over the Holy Mountain. The second group of monks demanded reforms of existing organization and establishing of international authorities over the peninsula. During the period of the two Balkan wars (1912-13) the international position of Mount Athos was not regulated. The most important but also the most disturbing consequence of the events that are the subject of this study, is the existence of deep divisions among the monks of the Holy Mountain.
PB  - Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad
T2  - Zbornik radova Pravnog fakulteta, Novi Sad
T1  - Pravni položaj i organizacija monaštva na Svetoj Gori nakon Prvog balkanskog rata
T1  - Legal status and organization of monastic community of Mount Athos after the First Balkan War
EP  - 271
IS  - 1
SP  - 253
VL  - 49
DO  - 10.5937/zrpfns49-8080
UR  - conv_2567
ER  - 
@article{
author = "Đukić, Dalibor",
year = "2015",
abstract = "U ranu zoru 2. novembra 1912. godine vojni brodovi grčke ratne mornarice pojavili su se u vodama atonskog poluostrva. Posada brodova bila je svesna da ima sveti zadatak: oslobođenje od petovekovne turske vlasti dragulja pravoslavlja - Svete Gore. Svetogorski monasi nastanjeni u priobalnim manastirima ubrzo su na pučini primetili dugo očekivani prizor: brodovi jednog hrišćanskog kraljevstva sa krstom na zastavi dolaze da im podare vekovima sanjanu slobodu. Nastali su trenuci opšte euforije i radosti. Sa manstirskih zvonika začula se zvonjava. Pucnji topova i pušaka odjekivali su širom poluostrva. Kao odgovor na ovakvu dobrodošlicu, oklopna krstarica 'Averof', koja je zbog uloge u oslobodilačkim ratovima stekla mitsku slavu, ispaljuje 21 počasni hitac. Na simboličan način sklopljen je sporazum između vojnika i monaha. Jedinica grčke vojske iskrcala se u luci Dafni i uputila se ka Kareji, administrativnom centru poluostrva, gde je zarobila nekolicinu turskih vojnika i turske civilne vlasti. Iako je u tom trenutku izgledalo da se ovim činom konačno rešava budući status Svete Gore, ispostavilo se da je on bio okidač koji će aktivirati ranije sukobe i nesuglasice kako među monasima, tako i među zainteresovanim državama., The end of the First Balkan War and the Greek occupation of the Holy Mountain opened a new chapter in its history. In the period between the two Balkan wars, the Conference of the Ambassadors in London discussed the future international legal position of the Holy Mountain and on its internal organization. The Athonite Community contributed to the conference by sending resolutions in which they express their opinion relating to the status of their community. The division between the monks led to the appearance of two different approaches to the problem. The first group of monks supported the existing legal order and insisted on the recognition of Greek sovereignty over the Holy Mountain. The second group of monks demanded reforms of existing organization and establishing of international authorities over the peninsula. During the period of the two Balkan wars (1912-13) the international position of Mount Athos was not regulated. The most important but also the most disturbing consequence of the events that are the subject of this study, is the existence of deep divisions among the monks of the Holy Mountain.",
publisher = "Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad",
journal = "Zbornik radova Pravnog fakulteta, Novi Sad",
title = "Pravni položaj i organizacija monaštva na Svetoj Gori nakon Prvog balkanskog rata, Legal status and organization of monastic community of Mount Athos after the First Balkan War",
pages = "271-253",
number = "1",
volume = "49",
doi = "10.5937/zrpfns49-8080",
url = "conv_2567"
}
Đukić, D.. (2015). Pravni položaj i organizacija monaštva na Svetoj Gori nakon Prvog balkanskog rata. in Zbornik radova Pravnog fakulteta, Novi Sad
Univerzitet u Novom Sadu - Pravni fakultet, Novi Sad., 49(1), 253-271.
https://doi.org/10.5937/zrpfns49-8080
conv_2567
Đukić D. Pravni položaj i organizacija monaštva na Svetoj Gori nakon Prvog balkanskog rata. in Zbornik radova Pravnog fakulteta, Novi Sad. 2015;49(1):253-271.
doi:10.5937/zrpfns49-8080
conv_2567 .
Đukić, Dalibor, "Pravni položaj i organizacija monaštva na Svetoj Gori nakon Prvog balkanskog rata" in Zbornik radova Pravnog fakulteta, Novi Sad, 49, no. 1 (2015):253-271,
https://doi.org/10.5937/zrpfns49-8080 .,
conv_2567 .
3

The legal status and monastic organization on Mount Athos in the 18th century

Đukić, Dalibor

(Univerzitet u Beogradu - Pravni fakultet, Beograd, 2015)

TY  - JOUR
AU  - Đukić, Dalibor
PY  - 2015
UR  - https://ralf.ius.bg.ac.rs/handle/123456789/823
AB  - Mount Athos represents a unique monastic community modelled after the great monastic centres of the Byzantine (Roman) Empire. Owing to the benevolence of Byzantine rulers a specific system of administration was established on Mount Athos, and the monks retained a high degree of self-administration. Although the Ottoman Empire in the 15th century took control of Mount Athos, its specific legal regime was not abolished. In the first centuries of Ottoman rule there were no significant attempts of introducing new or revising the old rules which regulated the organization of the administration on Mount Athos. It was only in the 18th century that the period of the more lively legislative activities began. During that period the Athonite administrative bodies, more or less similar to the current ones, were formed. This paper deals with the reasons that led to their creation and their evolution in the 18th century.
PB  - Univerzitet u Beogradu - Pravni fakultet, Beograd
T2  - Anali Pravnog fakulteta u Beogradu
T1  - The legal status and monastic organization on Mount Athos in the 18th century
EP  - 250
IS  - 3
SP  - 234
VL  - 63
DO  - 10.5937/AnaliPFB1503234D
UR  - conv_387
ER  - 
@article{
author = "Đukić, Dalibor",
year = "2015",
abstract = "Mount Athos represents a unique monastic community modelled after the great monastic centres of the Byzantine (Roman) Empire. Owing to the benevolence of Byzantine rulers a specific system of administration was established on Mount Athos, and the monks retained a high degree of self-administration. Although the Ottoman Empire in the 15th century took control of Mount Athos, its specific legal regime was not abolished. In the first centuries of Ottoman rule there were no significant attempts of introducing new or revising the old rules which regulated the organization of the administration on Mount Athos. It was only in the 18th century that the period of the more lively legislative activities began. During that period the Athonite administrative bodies, more or less similar to the current ones, were formed. This paper deals with the reasons that led to their creation and their evolution in the 18th century.",
publisher = "Univerzitet u Beogradu - Pravni fakultet, Beograd",
journal = "Anali Pravnog fakulteta u Beogradu",
title = "The legal status and monastic organization on Mount Athos in the 18th century",
pages = "250-234",
number = "3",
volume = "63",
doi = "10.5937/AnaliPFB1503234D",
url = "conv_387"
}
Đukić, D.. (2015). The legal status and monastic organization on Mount Athos in the 18th century. in Anali Pravnog fakulteta u Beogradu
Univerzitet u Beogradu - Pravni fakultet, Beograd., 63(3), 234-250.
https://doi.org/10.5937/AnaliPFB1503234D
conv_387
Đukić D. The legal status and monastic organization on Mount Athos in the 18th century. in Anali Pravnog fakulteta u Beogradu. 2015;63(3):234-250.
doi:10.5937/AnaliPFB1503234D
conv_387 .
Đukić, Dalibor, "The legal status and monastic organization on Mount Athos in the 18th century" in Anali Pravnog fakulteta u Beogradu, 63, no. 3 (2015):234-250,
https://doi.org/10.5937/AnaliPFB1503234D .,
conv_387 .

Zaštita javnog reda i bezbednosti na Svetoj Gori

Đukić, Dalibor

(Kriminalističko-policijski univerzitet, Beograd, 2015)

TY  - JOUR
AU  - Đukić, Dalibor
PY  - 2015
UR  - https://ralf.ius.bg.ac.rs/handle/123456789/815
AB  - Sveta Gora ili poluostrvo Atos predstavlja mesto od izuzetnog najpre verskog ali i kulturnog, istorijskog i etnografskog značaja za pravoslavne narode. Na ovom relativno malom prostoru nastala je jedna od najznačajnijih monaških zajednica u Evropi. Ona se formirala u periodu od IX do XV veka pod jakim uticajem vizantijskog monaškog obrasca. Države pod čijom vlašću se Sveta Gora nalazila u toku njene hiljadugodišnje istorije uvek su bile zainteresovane da obezbede red i sigurnost manastira u kojima se čuvaju relikvije, dokumenti i spomenici od neprocenjivog značaja. Imajući u vidu da se organizacija monaštva na Atosu sporo menjala, izazovi sa kojima su se državni organi susretali kako bi obezbedili javni red na ovom specifičnom prostoru ostali su vekovima isti: nepristupačnost terena, teritorij alna izolovanost monaških naseobina, poseban režim monaške samouprave i veliki broj posetilaca koji dolaze iz najrazličitijih delova sveta.
AB  - Protection of public order and security on Mount Athos is associated with geographical features of the terrain, historical facts, diplomatic pretensions and conflicts, and above all the spiritual needs of the Orthodox monastic community that exists there for centuries. Mount Athos is still inaccessible and isolated peninsula, with no road network that would connect all the monasteries. The monks who live on Mount Athos are originally from most different parts of the world, so linguistic and cultural differences can be also one of the challenges for police forces of Mount Athos. Since the beginning of Mount Athos' history, monks were living in lodgings of different size and construction quality (cells, skeate etc.). All these monastic lodging types exist until today. Some of them are situated in very in very isolated and desolate areas. Protection of these objects is difficult, especially if we know that in many such monastic cells we can find precious gifts that believers, including many rulers, donated to the monks. The monks on Mount Athos since earliest times formed some kind of organization with its own, separate legislative, administrative and judicial powers. In all periods of history of Mount Athos protection of public order and security was in some way under the jurisdiction of monastic administrative organs. When the civil authorities were introduced to the Holy Mountain in the 17th century one of their main duties was to supervise the protection of public order and security on Mount Athos. Today the Civil Governor of Mount Athos took full responsibility for the protection of public order and security. Under his rule are units of the Greek police, which are distributed throughout the peninsula. The Hellenic Police (including the forces in Mount Athos) is facing challenges, like the lack of manpower, equipment and vehicles. In addition, there appeared new challenges specific to the Mount Athos: illegal immigrants and increased traffic intensity due to the large number of visitors. From the above it can be concluded that the current system of protecting public order is not able to protect sufficiently the monasteries of Mount Athos and their dependencies. The author concludes that the Hellenic Police forces in Mount Athos should be supported by other orthodox countries and their police forces without a violation of Greek sovereignty over Mount Athos. That would be the most efficient way to eliminate the lack of manpower, equipment and resources, and also to achieve a higher level of protection of the monks of non-Greek origin.
PB  - Kriminalističko-policijski univerzitet, Beograd
T2  - NBP. Nauka, bezbednost, policija
T1  - Zaštita javnog reda i bezbednosti na Svetoj Gori
T1  - Protection of public order and security on Mount Athos
EP  - 164
IS  - 3
SP  - 149
VL  - 20
DO  - 10.5937/NBP1503149D
UR  - conv_2520
ER  - 
@article{
author = "Đukić, Dalibor",
year = "2015",
abstract = "Sveta Gora ili poluostrvo Atos predstavlja mesto od izuzetnog najpre verskog ali i kulturnog, istorijskog i etnografskog značaja za pravoslavne narode. Na ovom relativno malom prostoru nastala je jedna od najznačajnijih monaških zajednica u Evropi. Ona se formirala u periodu od IX do XV veka pod jakim uticajem vizantijskog monaškog obrasca. Države pod čijom vlašću se Sveta Gora nalazila u toku njene hiljadugodišnje istorije uvek su bile zainteresovane da obezbede red i sigurnost manastira u kojima se čuvaju relikvije, dokumenti i spomenici od neprocenjivog značaja. Imajući u vidu da se organizacija monaštva na Atosu sporo menjala, izazovi sa kojima su se državni organi susretali kako bi obezbedili javni red na ovom specifičnom prostoru ostali su vekovima isti: nepristupačnost terena, teritorij alna izolovanost monaških naseobina, poseban režim monaške samouprave i veliki broj posetilaca koji dolaze iz najrazličitijih delova sveta., Protection of public order and security on Mount Athos is associated with geographical features of the terrain, historical facts, diplomatic pretensions and conflicts, and above all the spiritual needs of the Orthodox monastic community that exists there for centuries. Mount Athos is still inaccessible and isolated peninsula, with no road network that would connect all the monasteries. The monks who live on Mount Athos are originally from most different parts of the world, so linguistic and cultural differences can be also one of the challenges for police forces of Mount Athos. Since the beginning of Mount Athos' history, monks were living in lodgings of different size and construction quality (cells, skeate etc.). All these monastic lodging types exist until today. Some of them are situated in very in very isolated and desolate areas. Protection of these objects is difficult, especially if we know that in many such monastic cells we can find precious gifts that believers, including many rulers, donated to the monks. The monks on Mount Athos since earliest times formed some kind of organization with its own, separate legislative, administrative and judicial powers. In all periods of history of Mount Athos protection of public order and security was in some way under the jurisdiction of monastic administrative organs. When the civil authorities were introduced to the Holy Mountain in the 17th century one of their main duties was to supervise the protection of public order and security on Mount Athos. Today the Civil Governor of Mount Athos took full responsibility for the protection of public order and security. Under his rule are units of the Greek police, which are distributed throughout the peninsula. The Hellenic Police (including the forces in Mount Athos) is facing challenges, like the lack of manpower, equipment and vehicles. In addition, there appeared new challenges specific to the Mount Athos: illegal immigrants and increased traffic intensity due to the large number of visitors. From the above it can be concluded that the current system of protecting public order is not able to protect sufficiently the monasteries of Mount Athos and their dependencies. The author concludes that the Hellenic Police forces in Mount Athos should be supported by other orthodox countries and their police forces without a violation of Greek sovereignty over Mount Athos. That would be the most efficient way to eliminate the lack of manpower, equipment and resources, and also to achieve a higher level of protection of the monks of non-Greek origin.",
publisher = "Kriminalističko-policijski univerzitet, Beograd",
journal = "NBP. Nauka, bezbednost, policija",
title = "Zaštita javnog reda i bezbednosti na Svetoj Gori, Protection of public order and security on Mount Athos",
pages = "164-149",
number = "3",
volume = "20",
doi = "10.5937/NBP1503149D",
url = "conv_2520"
}
Đukić, D.. (2015). Zaštita javnog reda i bezbednosti na Svetoj Gori. in NBP. Nauka, bezbednost, policija
Kriminalističko-policijski univerzitet, Beograd., 20(3), 149-164.
https://doi.org/10.5937/NBP1503149D
conv_2520
Đukić D. Zaštita javnog reda i bezbednosti na Svetoj Gori. in NBP. Nauka, bezbednost, policija. 2015;20(3):149-164.
doi:10.5937/NBP1503149D
conv_2520 .
Đukić, Dalibor, "Zaštita javnog reda i bezbednosti na Svetoj Gori" in NBP. Nauka, bezbednost, policija, 20, no. 3 (2015):149-164,
https://doi.org/10.5937/NBP1503149D .,
conv_2520 .

Savremeni izazovi državno-crkvenog prava

Đukić, Dalibor

(Univerzitet u Beogradu - Pravni fakultet, Beograd, 2013)

TY  - JOUR
AU  - Đukić, Dalibor
PY  - 2013
UR  - https://ralf.ius.bg.ac.rs/handle/123456789/684
AB  - Različiti aspekti odnosa države i crkava i verskih zajednica već decenijama se nalaze u fokusu naučnih istraživanja, pogotovo u zapadnim zemljama evropskog kontinenta. Ove odnose u savremenim, sekularnim i pluralističkim društvima karakteriše jaka dinamika u njihovoj evoluciji, uobličavanju i prilagođavanju društvenim tendencijama. Prateći te trendove, Kancelarija za demokratske institucije i ljudska prava (ODIHR) Organizacije za evropsku bezbednost i saradnju (OEBS) započela je proces ažuriranja svojih Smernica koje se odnose na zakonodavstvo o crkvama i verskim zajednicama. Ovaj proces rezultiraće novim Smernicama za priznavanje religijskih ili verskih zajednica, koje će samo dopuniti prethodne Smernice za ocenu zakonodavstva koje se odnosi na religije ili na uverenja iz 2004. godine. Bilo bi poželjno da i domaće zakonodavstvo i naučna javnost budu upoznati sa principima i ciljevima regulisanja pravnog položaja crkava i verskih zajednica, koje ova najveća međuvladina organizacija preporučuje svojim članicama, pogotovo imajući u vidu da je Srbija jedna od njih.
AB  - Relations between the state, churches and religious communities have been in the focus of scientific research in recent decades, especially in the western countries of the European continent. These relations in the modern, secular and pluralistic societies are characterized by strong dynamics in their evolution, development, shaping and adapting to social tendencies. ODIHR (Office for Democratic Institutions and Human Rights) is currently working on an update to its 2004 Guidelines for Review of Legislation pertaining to Religion or Belief. The update will have the form of Guidelines on Recognition of Religious or Belief Communities (working title). This document will include examples of good practices from a number of OSCE participating States. In order to identify these good practices, ODIHR has prepared a questionnaire for experts in the area of freedom of religion or belief. The purpose of the questionnaire is to find examples of good practice in national law which could be used in the relevant sections of the updated Guidelines. This paper analyzes the ODIHR's questionnaire, not as a separate document, but in correlation with previous ODIHR's 2004 Guidelines for Review of Legislation pertaining to Religion or Belief in order to establish instructive suggestions and shed some light on certain unanswered question in Serbian legislation, particularly in the area of recognition of religious and belief communities. Furthermore, following the analysis of adopted regulation within Serbian legislation, an attempt is given to identify nationally applicable solutions in Serbia that could qualify as an example of good practice in new ODIHR's Guidelines.
PB  - Univerzitet u Beogradu - Pravni fakultet, Beograd
T2  - Anali Pravnog fakulteta u Beogradu
T1  - Savremeni izazovi državno-crkvenog prava
T1  - Contemporary challenges in state-church relationship
EP  - 265
IS  - 1
SP  - 249
VL  - 61
UR  - conv_291
ER  - 
@article{
author = "Đukić, Dalibor",
year = "2013",
abstract = "Različiti aspekti odnosa države i crkava i verskih zajednica već decenijama se nalaze u fokusu naučnih istraživanja, pogotovo u zapadnim zemljama evropskog kontinenta. Ove odnose u savremenim, sekularnim i pluralističkim društvima karakteriše jaka dinamika u njihovoj evoluciji, uobličavanju i prilagođavanju društvenim tendencijama. Prateći te trendove, Kancelarija za demokratske institucije i ljudska prava (ODIHR) Organizacije za evropsku bezbednost i saradnju (OEBS) započela je proces ažuriranja svojih Smernica koje se odnose na zakonodavstvo o crkvama i verskim zajednicama. Ovaj proces rezultiraće novim Smernicama za priznavanje religijskih ili verskih zajednica, koje će samo dopuniti prethodne Smernice za ocenu zakonodavstva koje se odnosi na religije ili na uverenja iz 2004. godine. Bilo bi poželjno da i domaće zakonodavstvo i naučna javnost budu upoznati sa principima i ciljevima regulisanja pravnog položaja crkava i verskih zajednica, koje ova najveća međuvladina organizacija preporučuje svojim članicama, pogotovo imajući u vidu da je Srbija jedna od njih., Relations between the state, churches and religious communities have been in the focus of scientific research in recent decades, especially in the western countries of the European continent. These relations in the modern, secular and pluralistic societies are characterized by strong dynamics in their evolution, development, shaping and adapting to social tendencies. ODIHR (Office for Democratic Institutions and Human Rights) is currently working on an update to its 2004 Guidelines for Review of Legislation pertaining to Religion or Belief. The update will have the form of Guidelines on Recognition of Religious or Belief Communities (working title). This document will include examples of good practices from a number of OSCE participating States. In order to identify these good practices, ODIHR has prepared a questionnaire for experts in the area of freedom of religion or belief. The purpose of the questionnaire is to find examples of good practice in national law which could be used in the relevant sections of the updated Guidelines. This paper analyzes the ODIHR's questionnaire, not as a separate document, but in correlation with previous ODIHR's 2004 Guidelines for Review of Legislation pertaining to Religion or Belief in order to establish instructive suggestions and shed some light on certain unanswered question in Serbian legislation, particularly in the area of recognition of religious and belief communities. Furthermore, following the analysis of adopted regulation within Serbian legislation, an attempt is given to identify nationally applicable solutions in Serbia that could qualify as an example of good practice in new ODIHR's Guidelines.",
publisher = "Univerzitet u Beogradu - Pravni fakultet, Beograd",
journal = "Anali Pravnog fakulteta u Beogradu",
title = "Savremeni izazovi državno-crkvenog prava, Contemporary challenges in state-church relationship",
pages = "265-249",
number = "1",
volume = "61",
url = "conv_291"
}
Đukić, D.. (2013). Savremeni izazovi državno-crkvenog prava. in Anali Pravnog fakulteta u Beogradu
Univerzitet u Beogradu - Pravni fakultet, Beograd., 61(1), 249-265.
conv_291
Đukić D. Savremeni izazovi državno-crkvenog prava. in Anali Pravnog fakulteta u Beogradu. 2013;61(1):249-265.
conv_291 .
Đukić, Dalibor, "Savremeni izazovi državno-crkvenog prava" in Anali Pravnog fakulteta u Beogradu, 61, no. 1 (2013):249-265,
conv_291 .

Zakon o crkvama i verskim zajednicama i uloga policije u zaštiti slobode veroispovesti

Đukić, Dalibor

(Kriminalističko-policijski univerzitet, Beograd, 2012)

TY  - JOUR
AU  - Đukić, Dalibor
PY  - 2012
UR  - https://ralf.ius.bg.ac.rs/handle/123456789/647
AB  - Sloboda veroispovesti zagarantovana je brojnim međunarodnim dokumentima o ljudskim pravima, čiji je Srbija potpisnik. Oba aspekta verske slobode, kako kolektivni tako i individualni, predmet su posebnog interesovanja savremenog državnog zakonodavstva. Garantovanje tih sloboda, međutim, samo po sebi nije dovoljno. Neophodna je stalna angažovanost državnih organa sa ciljem unapređenja i razvoja verskog pluralizma sa jedne strane, a sa druge zaštita subjekata verske slobode od različitih zloupotreba kojima mogu biti izloženi. Ovaj delikatan i za demokratsko društvo veoma osetljiv proces, predstavlja veliki izazov za državne organe koji u njemu učestvuju. Jedan od tih organa svakako je i policija, čija je asistencija u nekim slučajevima zaštite verske slobode neophodna.
AB  - Freedom of religion is guaranteed in a number of international and domestic human rights documents. Both aspects of religious freedom, collective and individual, are subject to the special interests of the modern state legislature. Only guarantee of freedom, however, is not by itself enough. There is a need for constant engagement of state authorities with the aim of improving the development of religious pluralism on the one hand, and on the other the protection of religious communities from different abuses they can be exposed to. This delicate and for democratic society very sensitive process is a major challenge for the state authorities who participate in it. One of these authorities is certainly the police, who only has a monopoly of physical coercion and whose assistance to protect religious freedom in some cases is necessary.
PB  - Kriminalističko-policijski univerzitet, Beograd
T2  - NBP. Nauka, bezbednost, policija
T1  - Zakon o crkvama i verskim zajednicama i uloga policije u zaštiti slobode veroispovesti
T1  - The role of the police in the protection of the freedom of religion in accordance with the act on churches and religious communities
EP  - 130
IS  - 3
SP  - 121
VL  - 17
UR  - conv_2507
ER  - 
@article{
author = "Đukić, Dalibor",
year = "2012",
abstract = "Sloboda veroispovesti zagarantovana je brojnim međunarodnim dokumentima o ljudskim pravima, čiji je Srbija potpisnik. Oba aspekta verske slobode, kako kolektivni tako i individualni, predmet su posebnog interesovanja savremenog državnog zakonodavstva. Garantovanje tih sloboda, međutim, samo po sebi nije dovoljno. Neophodna je stalna angažovanost državnih organa sa ciljem unapređenja i razvoja verskog pluralizma sa jedne strane, a sa druge zaštita subjekata verske slobode od različitih zloupotreba kojima mogu biti izloženi. Ovaj delikatan i za demokratsko društvo veoma osetljiv proces, predstavlja veliki izazov za državne organe koji u njemu učestvuju. Jedan od tih organa svakako je i policija, čija je asistencija u nekim slučajevima zaštite verske slobode neophodna., Freedom of religion is guaranteed in a number of international and domestic human rights documents. Both aspects of religious freedom, collective and individual, are subject to the special interests of the modern state legislature. Only guarantee of freedom, however, is not by itself enough. There is a need for constant engagement of state authorities with the aim of improving the development of religious pluralism on the one hand, and on the other the protection of religious communities from different abuses they can be exposed to. This delicate and for democratic society very sensitive process is a major challenge for the state authorities who participate in it. One of these authorities is certainly the police, who only has a monopoly of physical coercion and whose assistance to protect religious freedom in some cases is necessary.",
publisher = "Kriminalističko-policijski univerzitet, Beograd",
journal = "NBP. Nauka, bezbednost, policija",
title = "Zakon o crkvama i verskim zajednicama i uloga policije u zaštiti slobode veroispovesti, The role of the police in the protection of the freedom of religion in accordance with the act on churches and religious communities",
pages = "130-121",
number = "3",
volume = "17",
url = "conv_2507"
}
Đukić, D.. (2012). Zakon o crkvama i verskim zajednicama i uloga policije u zaštiti slobode veroispovesti. in NBP. Nauka, bezbednost, policija
Kriminalističko-policijski univerzitet, Beograd., 17(3), 121-130.
conv_2507
Đukić D. Zakon o crkvama i verskim zajednicama i uloga policije u zaštiti slobode veroispovesti. in NBP. Nauka, bezbednost, policija. 2012;17(3):121-130.
conv_2507 .
Đukić, Dalibor, "Zakon o crkvama i verskim zajednicama i uloga policije u zaštiti slobode veroispovesti" in NBP. Nauka, bezbednost, policija, 17, no. 3 (2012):121-130,
conv_2507 .